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By Christine Rippleye, Church News
Religious liberty has been championed in the Church since its early pioneering roots. Many times, members of The Church of Jesus Christ of Latter-day Saints faced opposition due to their religious beliefs they worked to establish communities. As they sought to practice their religion, they also included others in being able to live their faiths, too.
Here are 12 times in the Church’s history when leaders spoke about religious freedom. These were compiled as part of the 2022 Church History Symposium on Latter-day Saints and Religious Liberty.
Joseph Smith
“I am just as ready to die in defending the rights of a Presbyterian, a Baptist or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular” (Discourse given by Joseph Smith, July 9, 1843, in Nauvoo, Illinois; Joseph Smith, History, 1838–1856, vol. E-1).
Nauvoo, Illinois, Ordinance in Relation to Religious Societies
“Be it ordained by the City Council of the City of Nauvoo, that the Catholics, Presbyterians, Methodists, Baptists, Latter-day Saints, Quakers, Episcopals, Universalists, Unitarians, [Muslims], and all other religious sects and denominations whatever, shall have free toleration, and equal privileges in this city” (Nauvoo City Council, Ordinance in Relation to Religious Societies, City of Nauvoo, Illinois, March 1, 1841, Nauvoo City Council Minute Book).
John Taylor, 3rd President of the Church
Wilford Woodruff, 4th President of the Church
“All people under heaven by virtue of their agency, whether living under a republican, a monarchical or any other form of government, are entitled to religious freedom to worship God according to the dictates of their own conscience, they being held accountable to God alone for the use they make of their agency. And while we, as a community, accord this right and privilege to man the world over, we claim the same right ourselves. For we profess to believe in the fullness of the gospel of Jesus Christ which God has revealed through the ministrations of angels sent unto the servants of God in the dispensation in which we live” (Wilford Woodruff, Sept. 1, 1889, in volume 1 of “Collected Discourses Delivered by President Wilford Woodruff, his Two Counselors, the Twelve Apostles and Others,” edited by Brian H. Stuy).Charles W. Penrose, Counselor in the First Presidency
“Now, then, while we claim the right to do all these things for ourselves, because in it we infringe upon the rights of no others, we also extend this privilege to everybody else. And we do not think it right for any government, or any society, or any institution, to interfere with that full freedom and liberty which the Lord has given to His creatures. ... We believe that governments, societies and institutions should not try to interfere with religious freedom. We believe in religious liberty in the fullest sense of the word; not in license, not in breaking the laws of our country, not in doing that which is essentially evil, but only in doing that which is good. And as to the right of belief, we believe that is of itself free to everybody. ... When we were a territorial government, under the auspices of our leaders, we never established anything that would infringe upon the religious rights of others. The religion of the Church and the machinery of the state were kept apart. They are so today. If Utah were one of the states of the union, church and state would be separate and distinct, just as much as they are anywhere. While we believe that the men who stand at the head of our Church are inspired of God, called of God, appointed and ordained to minister to us for the Lord, we do not believe that they should occupy the place of the state, or that the religion that we hold should be established as a state religion. Freedom to all men, freedom to all sects, freedom to all parties, is our motto” (Charles W. Penrose, May 15, 1892, in “Collected Discourses” 3:56).James E. Talmage, Quorum of the Twelve Apostles
“The Latter-day Saints declare unqualified allegiance to the principle of religious liberty and religious toleration. Freedom to worship Almighty God as the conscience may dictate, they claim as one of the inherent and inalienable rights of humanity” (James E. Talmage, “The Articles of Faith,” p. 406).
Joseph F. Smith, 6th President of the Church
“We believe in all truth, no matter to what subject it may refer. No sect or religious denomination in the world possesses a single principle of truth that we do not accept or that we will reject. We are willing to receive all truth, from whatever source it may come; for truth will stand, truth will endure” (Conference Report, April 1909, page 7).
Charles A. Callis, Quorum of the Twelve Apostles
“We believe in the glorious destiny of this great republic; we believe that its principles shall extend to the uttermost parts of the earth, that the shackles of bondage, and serfdom of all kinds, shall be stricken from the limbs and consciences of mankind, until the children of men everywhere shall stand forth in the enjoyment of that full measure of political and religious freedom which God the Father designed that they should have. This we are proclaiming to the world” (Conference Report, April 1911, page 40).
John Henry Smith, Counselor in the First Presidency
“Some, in their misapprehension, or overzeal in regard to the regulation and care of their fellows, have failed to appreciate the fact that it was the design of providence to guard the consciences of men and open up to them the great privilege of religious freedom. They are at liberty to accept the doctrines of Buddha if they choose, or to believe in the mission and ministry of Mohammed, or to regard and honor the laws and views presented in the Koran, or in the doctrines announced by Moses, following the Jewish theories and ideas; they also who should believe in Jesus Christ in these latter days, and literally accept His doctrines, should with their fellow men enjoy their right to those laws, and live in harmony with the rules and principles set forth in the doctrines announced in this latter time, even as they were announced in that former day” (Conference Report, October 1911).
Levi Edgar Young, First Council of the Seventy
“A few friends of mine from New York, members of the Episcopal Church, are in attendance at these services. At home they attend their services at the church of St. John the Divine, one of the most beautiful places of worship ever erected in America. We bid you welcome. We are glad to have you hear something of our beliefs, something of the great truths of the Living God. We respect you in your worship and your religious beliefs. It is one of the rich sayings of Joseph Smith, the Prophet, that we believe in worshipping God according to the dictates of our own consciences, and we allow every man the same privilege, let him worship how, where or what he may. We honor you in your worship” (Conference Report, October 1950, page 113).
First Presidency Satement
“The great religious leaders of the world such as Muhammad, Confucious and the Reformers, as well as philosophers including Socrates, Plato and others, received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals” (— First Presidency statement, Feb. 15, 1978, as cited in “The Restoration of All Things,” by James E. Faust, Ensign, May 20068).
Bruce R. McConkie, Quorum of the Twelve Apostles
“Freedom of worship is one of the basic doctrines of the gospel. Indeed, in one manner of speaking it is the most basic of all doctrines, even taking precedence over the nature and kind of being that God is, or the atoning sacrifice of the Son of God, or the vesting of priesthood and keys and saving power in the one true church. By this we mean that if there were no freedom of worship, there would be no God, no redemption and no salvation in the kingdom of God. Let us now reason, as the prophets have done, on this matter (“A New Witness for the Articles of Faith,” by Bruce R. McConkie, Deseret Book, published in 1985).
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